The Bus Stops Here

Last week, actor Revathy Sampath accused veteran actor Siddique of sexual misconduct. “Divya sought a public apology from him, which he finally gave earlier this year,” he says. The diverse characters paint a microcosm of a society, the moral core of which is decaying, corrupt, hypocritical, patriarchal, prurient, pervert, and yet won’t stop moral-policing. The film never speaks from the wife’s perspective and she’s made to apologise in the end. My producer and I spoke to him but he wouldn’t listen. “As a kid, I enjoyed (Mohanlal-starrer) Midhunam (1993). I was happy to remove him but it wasn’t possible to re-shoot from scratch,” he says. Popular Photos

Celeb spotting: Janhvi Kapoor, Sara Ali Khan, Disha Patani and others

After Lok Sabha win, PM Modi visits home state Gujarat, seeks mother’s blessings

Have you seen these photos of Salman Khan, Shweta Bachchan and Sunny Leone? Advertising

The screening was followed by a panel discussion on the #MeToo movement, featuring Namradath, Women in Cinema Collective (WCC) co-founders and actors Rima Kallingal and Padmapriya Janakiraman, and was moderated by film critic Anna MM Vetticad. It took me years to realise its patriarchal bulls**t. At present, “the WCC is working to constitute an ICC (internal complaints cell) on every film set,” says Kallingal. The travellers include a bus driver addicted to pornography (Alencier Ley Lopez), a lecherous conductor (Suraj Venjaramoodu), a city girl (Kallingal), a transgender (also a real-life activist, Sheethal Shyam), Dalit painter (Indrans), a new couple (the wife is played by Divya Gopinath), a victim of child abuse, and godmen. For Namradath, gender representation in Malayalam cinema has been a learning experience. The film, screened last week at the 14th Habitat Film Festival in Delhi, was released last year after battling many roadblocks — their shoot was stopped by Karnataka’s rightwing groups when they saw the green Jinnah bus, Namradath was grilled by the police, there were battles with the Censor Board, four cuts, and only a 10 am show slot in 25 (of Kerala’s 500-600) theatres. More films are training the lens on women’s objectification and probing male privilege. 0
Comment(s) “I was in a fix. A still from Aabhaasam
“The idea was to show India as a metaphor with its various people, beliefs, political thoughts. “Art is not what politics and religion decides,” says Namradath. Janakiraman feels that there is hope, “from sensitive filmmakers like Aashiq Abu and Rajeev Ravi, and films like Kumbalangi Nights, which questions patriarchy big time”. Gopinath accused Lopez of harassment. Three-four days of shoot remained for Alencier (Lopez). “We need more people like Jubith to bring in diverse stories, diverse workforce,” says Janakiraman, who acted in the Saif Ali Khan-starrer Chef (2017), which, she says, had “40 per cent women in the crew”. I was trying to weave the story not of one protagonist but of all the travellers,” says writer-director Namradath, 39. “We cannot close our eyes to what’s happening around by just making love-stories. Namradath finished Lopez’s scenes and asked him to leave. The passengers and the audience are in for one hell of an eventful ride. We can come back to create another story with another bus,” says the engineer-turned-filmmaker. There are a lot of stories of oppression, manipulation, and violence that need to be shown,” says Namradath. “A generation of Malayalam cinema can be made from the woman’s viewpoint,” says Kallingal. While Aabhaasam packs in way too much, what shines is its layered handling of gender. Namradath faced a #MeToo quandary on the Aabhaasam set, too. “The film is like a franchise. Advertising

Hopping on it is easy, but getting off, not so much. You can’t move on without correcting that,” he says.